{"id":7938,"date":"2026-10-11T11:51:20","date_gmt":"2026-10-11T05:51:20","guid":{"rendered":"https:\/\/muheetulquran.com\/?p=7938"},"modified":"2026-10-11T11:54:41","modified_gmt":"2026-10-11T05:54:41","slug":"%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%ac%e0%a7%83%e0%a6%a4%e0%a7%8d%e0%a6%a4%e0%a6%bf-%e0%a6%93-%e0%a6%95%e0%a6%be%e0%a6%ae%e0%a6%a8%e0%a6%be-%e0%a6%ac%e0%a6%be%e0%a6%b8%e0%a6%a8%e0%a6%be-%e0%a6%b9","status":"publish","type":"post","link":"https:\/\/muheetulquran.com\/bn\/%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%ac%e0%a7%83%e0%a6%a4%e0%a7%8d%e0%a6%a4%e0%a6%bf-%e0%a6%93-%e0%a6%95%e0%a6%be%e0%a6%ae%e0%a6%a8%e0%a6%be-%e0%a6%ac%e0%a6%be%e0%a6%b8%e0%a6%a8%e0%a6%be-%e0%a6%b9\/","title":{"rendered":"\u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u0993 \u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be (\u09b9\u09be\u0993\u09af\u09bc\u09be \u0993 \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be)\u0964"},"content":{"rendered":"
\n\t\t\t\t
\n\t\t\t\t\t
\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n

<\/p>\n\n\n\n\n\n

<\/p>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

\n\t\t\t\t
\n\t\t\t\t\t\t\t\t\t

\u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u0993 \u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be (\u09b9\u09be\u0993\u09af\u09bc\u09be \u0993 \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be)\u0964<\/span><\/p>


<\/b><\/p>

While both <\/span>\u0634\u064e\u0647\u0652\u0648\u064e\u0629<\/span> (<\/span>Shahwah<\/span>, pl. <\/span>Shahaw\u0101t<\/span>) and <\/span>\u0647\u064e\u0648\u064e\u0649<\/span> (<\/span>Haw\u0101<\/span>, pl. <\/span>Ahw\u0101\u2019<\/span>) describe internal drives or desires in Quranic terminology, they represent distinct psychological mechanisms, moral implications, and linguistic roots.<\/span><\/p>


<\/b><\/p>

The primary difference lies in their nature: <\/span>Shahwah<\/span> represents the <\/span>instinctive, bodily, or worldly appetite<\/span> (which can be neutral or sound if regulated), whereas <\/span>Haw\u0101<\/span> represents <\/span>intellectual or spiritual deviation\u2014following personal whim, emotion, or bias over divine truth<\/span> (which is almost universally condemned in the Quran).<\/span><\/p>


<\/b><\/p>

1. Linguistic & Morphological Comparison<\/span><\/h1>
<\/colgroup>

Feature<\/span><\/p><\/td>

\u0634\u064e\u0647\u0652\u0648\u064e\u0629 (Shahwah)<\/span><\/p><\/td>

\u0647\u064e\u0648\u064e\u0649 (Haw\u0101)<\/span><\/p><\/td><\/tr>

Root<\/span><\/p><\/td>

\u0634 – \u0647 – \u0648<\/span> (<\/span>Sh – H – W<\/span>)<\/span><\/p><\/td>

\u0647 – \u0648 – \u064a<\/span> (<\/span>H – W – Y<\/span>)<\/span><\/p><\/td><\/tr>

Primary Meaning<\/span><\/p><\/td>

Craving, appetite, physical attraction, desire for pleasure<\/span><\/p><\/td>

Inclination, whim, falling\/tumbling down into an abyss<\/span><\/p><\/td><\/tr>

Plural<\/span><\/p><\/td>

\u0634\u064e\u0647\u064e\u0648\u064e\u0627\u062a\u064c<\/span> (<\/span>Shahaw\u0101t<\/span>)<\/span><\/p><\/td>

\u0623\u064e\u0647\u0652\u0648\u064e\u0627\u0621\u064c<\/span> (<\/span>Ahw\u0101\u2019<\/span>)<\/span><\/p><\/td><\/tr>

Moral Default in Quran<\/span><\/p><\/td>

Neutral\/Amoral by default; becomes blameworthy if unregulated<\/span><\/p><\/td>

Inherently blameworthy; inherently antithetical to Divine Revelation (<\/span>Wa\u1e25y<\/span>)<\/span><\/p><\/td><\/tr>

Seat of Action<\/span><\/p><\/td>

The biological self, senses, physical\/material appetite (<\/span>Nafs<\/span>)<\/span><\/p><\/td>

The intellect, ego, judgment, and spiritual perception (<\/span>Qalb<\/span> \/ <\/span>Aql<\/span>)<\/span><\/p><\/td><\/tr><\/tbody><\/table><\/div>

2. Detailed Breakdown in English<\/span><\/h1>

A. Linguistic & Semantic Nuances<\/span><\/h3>

  1. \u0634\u064e\u0647\u0652\u0648\u064e\u0629 (<\/span>Shahwah<\/span>):<\/span><\/p><\/li>



  2. <\/span><\/p><\/li>

    • Root Mechanism:<\/span> The root <\/span>\u0634-\u0647-\u0648<\/span> signifies a longing for something that brings immediate gratification or pleasure.<\/span><\/p><\/li>


    • <\/li>

    • Innate Design:<\/span> <\/span>Shahwah<\/span> is part of human fitrah (nature). Humans are created with <\/span>Shahaw\u0101t<\/span> (appetites for food, marriage, wealth, status) to ensure the survival of the individual and the species.<\/span><\/p><\/li>


    • <\/li>

    • Quranic Treatment:<\/span> The Quran does not condemn <\/span>Shahwah<\/span> in itself. Instead, it acknowledges its beautification (<\/span>\u0632\u064f\u064a\u0650\u0651\u0646\u064e \u0644\u0650\u0644\u0646\u064e\u0651\u0627\u0633\u0650 \u062d\u064f\u0628\u064f\u0651 \u0627\u0644\u0634\u064e\u0651\u0647\u064e\u0648\u064e\u0627\u062a\u0650<\/span> \u2014 <\/span>Surah Ali ‘Imran 3:14<\/span>) and regulates its fulfillment through lawful (<\/span>\u1e25al\u0101l<\/span>) avenues. It becomes sinful only when it breaks legal boundaries (e.g., adultery, theft) or overrides spiritual obligations (<\/span>\u0627\u062a\u064e\u0651\u0628\u064e\u0639\u064f\u0648\u0627 \u0627\u0644\u0634\u064e\u0651\u0647\u064e\u0648\u064e\u0627\u062a\u0650<\/span> \u2014 <\/span>Surah Maryam 19:59<\/span>).<\/span><\/p><\/li>


    • <\/li><\/ul>

    • \u0647\u064e\u0648\u064e\u0649 (<\/span>Haw\u0101<\/span>):<\/span><\/p><\/li>



    • <\/span><\/p><\/li>

      • Root Mechanism:<\/span> The root <\/span>\u0647-\u0648-\u064a<\/span> literally means “to fall, drop, or plummet from a high place into a deep pit” (hence <\/span>Al-H\u0101wiyah<\/span> for Hellfire).<\/span><\/p><\/li>


      • <\/li>

      • Cognitive Distortion:<\/span> <\/span>Haw\u0101<\/span> represents subjective emotion, bias, ego, or caprice overruling objective truth and divine guidance.<\/span><\/p><\/li>


      • <\/li>

      • Quranic Treatment:<\/span> In contrast to <\/span>Shahwah<\/span>, <\/span>Haw\u0101<\/span> is consistently condemned throughout the Quran. It is presented as the primary rival to revelation (<\/span>Wa\u1e25y<\/span>). Following <\/span>Haw\u0101<\/span> turns one\u2019s ego into an idol (<\/span>\u0623\u064e\u0641\u064e\u0631\u064e\u0623\u064e\u064a\u0652\u062a\u064e \u0645\u064e\u0646\u0650 \u0627\u062a\u064e\u0651\u062e\u064e\u0630\u064e \u0625\u0650\u0644\u064e\u0670\u0647\u064e\u0647\u064f \u0647\u064e\u0648\u064e\u0627\u0647\u064f<\/span> \u2014 <\/span>Surah Al-J\u0101thiyah 45:23<\/span>).<\/span><\/p><\/li>


      • <\/li><\/ul><\/ol>

        B. Classical Theological Perspectives (<\/span>Tafsir<\/span> & <\/span>Tasawwuf<\/span>)<\/span><\/h3>

        • Al-Raghib al-Isfahani (<\/span>Al-Mufradat f\u012b Ghar\u012bb al-Qur’an<\/span>):<\/span><\/p><\/li>

        • Distinguishes the two by noting that <\/span>Shahwah<\/span> is predominantly associated with physical senses and bodily appetites, whereas <\/span>Haw\u0101<\/span> pertains to opinions, beliefs, and intellectual leanings that deviate from sound judgment.<\/span><\/p><\/li>


        • <\/li>

        • Ibn al-Qayyim (<\/span>Rawdat al-Muhibbin<\/span> & <\/span>Ighathat al-Lahfan<\/span>):<\/span><\/p><\/li>

        • Explains that <\/span>Haw\u0101<\/span> is the root cause of <\/span>innovations in religion (<\/span>Bid\u2018ah<\/span>)<\/span> and doctrinal misguidance, whereas <\/span>Shahwah<\/span> is the root cause of <\/span>practical sins (<\/span>Ma\u2018\u1e63iyah<\/span>)<\/span>. A person following <\/span>Shahwah<\/span> usually knows they are committing a sin, whereas a person following <\/span>Haw\u0101<\/span> often misguides themselves into believing they are upon the truth.<\/span><\/p><\/li>


        • <\/li><\/ul>

          3. Detailed Breakdown in Bangla (\u09ac\u09be\u0982\u09b2\u09be \u09ac\u09bf\u09b6\u09cd\u09b2\u09c7\u09b7\u09a3)<\/span><\/h1>

          \u0995. \u09ad\u09be\u09b7\u09be\u09a4\u09be\u09a4\u09cd\u09a4\u09cd\u09ac\u09bf\u0995 \u0993 \u09aa\u09cd\u09b0\u09be\u09a4\u09bf\u09b7\u09cd\u09a0\u09be\u09a8\u09bf\u0995 \u09ac\u09c8\u099a\u09bf\u09a4\u09cd\u09b0\u09cd\u09af<\/span><\/h3>

          1. \u0634\u064e\u0647\u0652\u0648\u064e\u0629 (<\/span>\u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be\u09b9<\/span>):<\/span><\/p><\/li>



          2. <\/span><\/p><\/li>

            • \u09aa\u09cd\u09b0\u0995\u09c3\u09a4\u09bf:<\/span> \u098f\u099f\u09bf \u09ae\u09be\u09a8\u09c1\u09b7\u09c7\u09b0 \u09a6\u09c8\u09b9\u09bf\u0995, \u099c\u09c8\u09ac\u09bf\u0995 \u09ac\u09be \u09aa\u09be\u09b0\u09cd\u09a5\u09bf\u09ac \u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u0993 \u0986\u0995\u09b0\u09cd\u09b7\u09a3 (\u09af\u09c7\u09ae\u09a8: \u0995\u09cd\u09b7\u09c1\u09a7\u09be, \u0995\u09be\u09ae\u09ad\u09be\u09ac, \u09b8\u09ae\u09cd\u09aa\u09a6\u09c7\u09b0 \u09ae\u09cb\u09b9)\u0964<\/span><\/p><\/li>


            • <\/li>

            • \u09b6\u09b0\u09af\u09bc\u09c0 \u09a6\u09c3\u09b7\u09cd\u099f\u09bf\u09ad\u0999\u09cd\u0997\u09bf:<\/span> \u0987\u09b8\u09b2\u09be\u09ae\u09c7 <\/span>\u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be\u09b9<\/span>-\u0995\u09c7 \u09aa\u09c1\u09b0\u09cb\u09aa\u09c1\u09b0\u09bf \u09b9\u09be\u09b0\u09be\u09ae \u0995\u09b0\u09be \u09b9\u09af\u09bc\u09a8\u09bf; \u09ac\u09b0\u0982 \u098f\u0995\u09c7 \u09a8\u09bf\u09af\u09bc\u09a8\u09cd\u09a4\u09cd\u09b0\u09bf\u09a4 \u09aa\u09a8\u09cd\u09a5\u09be\u09af\u09bc (\u09af\u09c7\u09ae\u09a8: \u09ac\u09bf\u09ac\u09be\u09b9, \u09ac\u09c8\u09a7 \u0989\u09aa\u09be\u09b0\u09cd\u099c\u09a8) \u09aa\u09c2\u09b0\u09a3\u09c7\u09b0 \u0985\u09a8\u09c1\u09ae\u09a4\u09bf \u09a6\u09c7\u0993\u09af\u09bc\u09be \u09b9\u09af\u09bc\u09c7\u099b\u09c7\u0964 \u098f\u099f\u09bf \u09ae\u09be\u09a8\u09c1\u09b7\u09c7\u09b0 \u09b8\u09c3\u09b7\u09cd\u099f\u09bf\u09b0 \u09b8\u09cd\u09ac\u09be\u09ad\u09be\u09ac\u09bf\u0995 \u0989\u09aa\u09be\u09a6\u09be\u09a8\u0964 \u09a4\u09ac\u09c7 \u098f\u099f\u09bf \u09af\u0996\u09a8 \u09b6\u09b0\u09c0\u09af\u09bc\u09a4\u09c7\u09b0 \u09b8\u09c0\u09ae\u09be \u0985\u09a4\u09bf\u0995\u09cd\u09b0\u09ae \u0995\u09b0\u09c7, \u09a4\u0996\u09a8\u0987 \u09a4\u09be \u09aa\u09be\u09aa\u09c7 \u09aa\u09b0\u09bf\u09a3\u09a4 \u09b9\u09af\u09bc\u0964<\/span><\/p><\/li>


            • <\/li><\/ul>

            • \u0647\u064e\u0648\u064e\u0649 (<\/span>\u09b9\u09be\u0993\u09af\u09bc\u09be<\/span>):<\/span><\/p><\/li>



            • <\/span><\/p><\/li>

              • \u09aa\u09cd\u09b0\u0995\u09c3\u09a4\u09bf:<\/span> \u098f\u099f\u09bf \u09ae\u09be\u09a8\u09c1\u09b7\u09c7\u09b0 \u09ae\u09a8\u0997\u09a1\u09bc\u09be \u09ae\u09a4\u09ac\u09be\u09a6, \u0996\u09c7\u09af\u09bc\u09be\u09b2-\u0996\u09c1\u09b6\u09bf, \u0985\u09a8\u09cd\u09a7 \u0985\u09b9\u0982\u0995\u09be\u09b0 \u098f\u09ac\u0982 \u09b8\u09a4\u09cd\u09af\u09c7\u09b0 \u09ac\u09bf\u09aa\u09b0\u09c0\u09a4\u09c7 \u09a8\u09bf\u099c\u09c7\u09b0 \u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u09ac\u09be \u0987\u099a\u09cd\u099b\u09be\u0995\u09c7 \u09aa\u09cd\u09b0\u09be\u09a7\u09be\u09a8\u09cd\u09af \u09a6\u09c7\u0993\u09af\u09bc\u09be\u0964 \u0986\u09ad\u09bf\u09a7\u09be\u09a8\u09bf\u0995 \u0985\u09b0\u09cd\u09a5\u09c7 \u098f\u099f\u09bf \u098f\u09ae\u09a8 \u098f\u0995 \u0996\u09be\u09a6\u09c7\u09b0 \u09a6\u09bf\u0995\u09c7 \u09a7\u09be\u09ac\u09bf\u09a4 \u09b9\u0993\u09af\u09bc\u09be\u0995\u09c7 \u09ac\u09cb\u099d\u09be\u09af\u09bc \u09af\u09be \u09ae\u09be\u09a8\u09c1\u09b7\u0995\u09c7 \u09a7\u09cd\u09ac\u0982\u09b8\u09c7\u09b0 \u09a6\u09bf\u0995\u09c7 \u09ab\u09c7\u09b2\u09c7 \u09a6\u09c7\u09af\u09bc\u0964<\/span><\/p><\/li>


              • <\/li>

              • \u09b6\u09b0\u09af\u09bc\u09c0 \u09a6\u09c3\u09b7\u09cd\u099f\u09bf\u09ad\u0999\u09cd\u0997\u09bf:<\/span> \u0995\u09c1\u09b0\u0986\u09a8\u09c7 <\/span>\u09b9\u09be\u0993\u09af\u09bc\u09be<\/span>-\u0995\u09c7 \u09aa\u09cd\u09b0\u09be\u09af\u09bc \u09b8\u0995\u09b2 \u09b8\u09cd\u09a5\u09be\u09a8\u09c7\u0987 \u09a8\u09c7\u09a4\u09bf\u09ac\u09be\u099a\u0995 \u0993 \u09ac\u09be\u09a4\u09bf\u09b2 \u09b9\u09bf\u09b8\u09c7\u09ac\u09c7 \u0989\u09aa\u09b8\u09cd\u09a5\u09be\u09aa\u09a8 \u0995\u09b0\u09be \u09b9\u09af\u09bc\u09c7\u099b\u09c7\u0964 \u09a8\u09bf\u099c\u09c7\u09b0 \u0996\u09c7\u09af\u09bc\u09be\u09b2-\u0996\u09c1\u09b6\u09bf \u09ac\u09be \u0985\u09b9\u0982\u0995\u09c7 \u0987\u09b2\u09be\u09b9 \u09ac\u09be\u09a8\u09be\u09a8\u09cb\u09b0 \u09b9\u09c1\u09b6\u09bf\u09af\u09bc\u09be\u09b0\u09bf \u09a6\u09c7\u0993\u09af\u09bc\u09be \u09b9\u09af\u09bc\u09c7\u099b\u09c7 \u0995\u09c1\u09b0\u0986\u09a8\u09c7\u0964<\/span><\/p><\/li>


              • <\/li><\/ul><\/ol>

                \u0996. \u09b6\u09be\u09b8\u09cd\u09a4\u09cd\u09b0\u09c0\u09af\u09bc \u09a4\u09be\u09ab\u09b8\u09c0\u09b0 \u0993 \u0986\u0995\u09c0\u09a6\u09be\u0997\u09a4 \u09a4\u09ab\u09be\u09a4<\/span><\/h3>

                • \u09aa\u09be\u09aa\u09c7\u09b0 \u09a7\u09b0\u09a8:<\/span><\/p><\/li>



                • <\/span><\/p><\/li>

                  • \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be\u09b9<\/span> \u09ae\u09be\u09a8\u09c1\u09b7\u0995\u09c7 <\/span>\u09ac\u09cd\u09af\u09ac\u09b9\u09be\u09b0\u09bf\u0995 \u09aa\u09be\u09aa\u09c7 (<\/span>\u0986\u09ae\u09b2\u09c0 \u0997\u09c1\u09a8\u09be\u09b9<\/span>)<\/span> \u09b2\u09bf\u09aa\u09cd\u09a4 \u0995\u09b0\u09c7 (\u09af\u09c7\u09ae\u09a8: \u09ac\u09cd\u09af\u09ad\u09bf\u099a\u09be\u09b0 \u09ac\u09be \u099a\u09c1\u09b0\u09bf), \u09af\u09be \u09ae\u09be\u09a8\u09c1\u09b7 \u09b8\u09be\u09a7\u09be\u09b0\u09a3\u09a4 \u0985\u09aa\u09b0\u09be\u09a7\u09ac\u09cb\u09a7 \u09a5\u09c7\u0995\u09c7 \u0995\u09b0\u09c7\u0964<\/span><\/p><\/li>


                  • <\/li>

                  • \u09b9\u09be\u0993\u09af\u09bc\u09be<\/span> \u09ae\u09be\u09a8\u09c1\u09b7\u0995\u09c7 <\/span>\u0986\u0995\u09c0\u09a6\u09be\u0997\u09a4 \u09ad\u09cd\u09b0\u09b7\u09cd\u099f\u09a4\u09be \u0993 \u09ac\u09bf\u09a6\u0986\u09a4\u09c7<\/span> \u09b2\u09bf\u09aa\u09cd\u09a4 \u0995\u09b0\u09c7, \u09af\u09c7\u0996\u09be\u09a8\u09c7 \u09ae\u09be\u09a8\u09c1\u09b7 \u09a8\u09bf\u099c\u09c7\u09b0 \u09ae\u09a8\u0997\u09a1\u09bc\u09be \u09af\u09c1\u0995\u09cd\u09a4\u09bf\u0995\u09c7 \u0990\u09b6\u09c0 \u0993\u09b9\u09c0\u09b0 \u0993\u09aa\u09b0 \u09aa\u09cd\u09b0\u09be\u09a7\u09be\u09a8\u09cd\u09af \u09a6\u09c7\u09af\u09bc\u0964<\/span><\/p><\/li>


                  • <\/li><\/ul>

                  • \u0995\u09c1\u09b0\u0986\u09a8\u09bf\u0995 \u09ac\u09c8\u09aa\u09b0\u09c0\u09a4\u09cd\u09af:<\/span><\/p><\/li>



                  • <\/span><\/p><\/li>

                    • \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be\u09b9<\/span>-\u09b0 \u09ac\u09bf\u09aa\u09b0\u09c0\u09a4 \u09b6\u09ac\u09cd\u09a6 \u09b9\u09b2\u09cb <\/span>\u0627\u0644\u0632\u064f\u0651\u0647\u0652\u062f \/ \u0627\u0644\u0635\u064e\u0651\u0628\u0652\u0631<\/span> (\u09b8\u0982\u09af\u09ae \u0993 \u09a7\u09c8\u09b0\u09cd\u09af)\u0964<\/span><\/p><\/li>


                    • <\/li>

                    • \u09b9\u09be\u0993\u09af\u09bc\u09be<\/span>-\u09b0 \u09ac\u09bf\u09aa\u09b0\u09c0\u09a4 \u09b6\u09ac\u09cd\u09a6 \u09b9\u09b2\u09cb <\/span>\u0627\u0644\u0652\u0648\u064e\u062d\u0652\u064a \/ \u0627\u0644\u0652\u0647\u064f\u062f\u064e\u0649<\/span> (\u0990\u09b6\u09c0 \u0993\u09b9\u09c0 \u09ac\u09be \u09b9\u09bf\u09a6\u09be\u09af\u09bc\u09be\u09a4)\u0964<\/span><\/p><\/li><\/ul><\/ul>

                      4. Quranic Contrast Summary Table<\/span><\/h1>
                      <\/colgroup>

                      Context<\/span><\/p><\/td>

                      \u0634\u064e\u0647\u0652\u0648\u064e\u0629 (Shahwah)<\/span><\/p><\/td>

                      \u0647\u064e\u0648\u064e\u0649 (Haw\u0101)<\/span><\/p><\/td><\/tr>

                      Primary Domain<\/span><\/p><\/td>

                      Physical & Material (Body \/ <\/span>Nafs<\/span>)<\/span><\/p><\/td>

                      Intellectual & Spiritual (Ego \/ <\/span>Aql<\/span>)<\/span><\/p><\/td><\/tr>

                      Opposite Concept<\/span><\/p><\/td>

                      \u1e62abr<\/span> (Patience\/Restraint)<\/span><\/p><\/td>

                      Hud\u0101<\/span> \/ <\/span>Wa\u1e25y<\/span> (Guidance \/ Revelation)<\/span><\/p><\/td><\/tr>

                      Resulting Evil<\/span><\/p><\/td>

                      Transgression of law (<\/span>Ma\u2018\u1e63iyah<\/span>)<\/span><\/p><\/td>

                      Idolatry of self, Heresy (<\/span>Bid\u2018ah<\/span> & <\/span>Kufr<\/span>)<\/span><\/p><\/td><\/tr>

                      Quranic Example<\/span><\/p><\/td>

                      “…and pursue [their own] desires (Shahaw\u0101t)”<\/span> (19:59)<\/span><\/p><\/td>

                      “Have you seen he who has taken as his god his own desire (Haw\u0101)?”<\/span> (45:23)<\/span><\/p><\/td><\/tr><\/tbody><\/table><\/div>


                      <\/p>

                      \n<\/div>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>","protected":false},"excerpt":{"rendered":"

                      \u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u0993 \u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be (\u09b9\u09be\u0993\u09af\u09bc\u09be \u0993 \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be)\u0964 While both \u0634\u064e\u0647\u0652\u0648\u064e\u0629 (Shahwah, pl. Shahaw\u0101t) and \u0647\u064e\u0648\u064e\u0649 (Haw\u0101, pl. Ahw\u0101\u2019) describe internal drives or desires in Quranic terminology, they represent distinct psychological mechanisms, moral implications, and linguistic roots. The primary difference lies in their nature: Shahwah represents the instinctive, bodily, or worldly appetite (which can be neutral or […]<\/p>","protected":false},"author":11,"featured_media":7941,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18],"tags":[],"class_list":["post-7938","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-human-behavior"],"yoast_head":"\n\u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u0993 \u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be (\u09b9\u09be\u0993\u09af\u09bc\u09be \u0993 \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be)\u0964 - Muheetul Quran<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/muheetulquran.com\/bn\/\u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf-\u0993-\u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be-\u09b9\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u0993 \u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be (\u09b9\u09be\u0993\u09af\u09bc\u09be \u0993 \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be)\u0964 - Muheetul Quran\" \/>\n<meta property=\"og:description\" content=\"\u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u0993 \u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be (\u09b9\u09be\u0993\u09af\u09bc\u09be \u0993 \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be)\u0964 While both \u0634\u064e\u0647\u0652\u0648\u064e\u0629 (Shahwah, pl. Shahaw\u0101t) and \u0647\u064e\u0648\u064e\u0649 (Haw\u0101, pl. Ahw\u0101\u2019) describe internal drives or desires in Quranic terminology, they represent distinct psychological mechanisms, moral implications, and linguistic roots. The primary difference lies in their nature: Shahwah represents the instinctive, bodily, or worldly appetite (which can be neutral or […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/muheetulquran.com\/bn\/\u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf-\u0993-\u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be-\u09b9\/\" \/>\n<meta property=\"og:site_name\" content=\"Muheetul Quran\" \/>\n<meta property=\"article:published_time\" content=\"2026-10-11T05:51:20+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2026-10-11T05:54:41+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/muheetulquran.com\/wp-content\/uploads\/2026\/10\/image_ecc1b165-1.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1408\" \/>\n\t<meta property=\"og:image:height\" content=\"768\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"Moshiur Rahman\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Moshiur Rahman\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 \u09ae\u09bf\u09a8\u09bf\u099f\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/muheetulquran.com\\\/%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%ac%e0%a7%83%e0%a6%a4%e0%a7%8d%e0%a6%a4%e0%a6%bf-%e0%a6%93-%e0%a6%95%e0%a6%be%e0%a6%ae%e0%a6%a8%e0%a6%be-%e0%a6%ac%e0%a6%be%e0%a6%b8%e0%a6%a8%e0%a6%be-%e0%a6%b9\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/muheetulquran.com\\\/%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%ac%e0%a7%83%e0%a6%a4%e0%a7%8d%e0%a6%a4%e0%a6%bf-%e0%a6%93-%e0%a6%95%e0%a6%be%e0%a6%ae%e0%a6%a8%e0%a6%be-%e0%a6%ac%e0%a6%be%e0%a6%b8%e0%a6%a8%e0%a6%be-%e0%a6%b9\\\/\"},\"author\":{\"name\":\"Moshiur Rahman\",\"@id\":\"https:\\\/\\\/muheetulquran.com\\\/#\\\/schema\\\/person\\\/8afc3f180f22087e2cdf3653f6fe1f68\"},\"headline\":\"\u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u0993 \u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be (\u09b9\u09be\u0993\u09af\u09bc\u09be \u0993 \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be)\u0964\",\"datePublished\":\"2026-10-11T05:51:20+00:00\",\"dateModified\":\"2026-10-11T05:54:41+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/muheetulquran.com\\\/%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%ac%e0%a7%83%e0%a6%a4%e0%a7%8d%e0%a6%a4%e0%a6%bf-%e0%a6%93-%e0%a6%95%e0%a6%be%e0%a6%ae%e0%a6%a8%e0%a6%be-%e0%a6%ac%e0%a6%be%e0%a6%b8%e0%a6%a8%e0%a6%be-%e0%a6%b9\\\/\"},\"wordCount\":526,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/muheetulquran.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/muheetulquran.com\\\/%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%ac%e0%a7%83%e0%a6%a4%e0%a7%8d%e0%a6%a4%e0%a6%bf-%e0%a6%93-%e0%a6%95%e0%a6%be%e0%a6%ae%e0%a6%a8%e0%a6%be-%e0%a6%ac%e0%a6%be%e0%a6%b8%e0%a6%a8%e0%a6%be-%e0%a6%b9\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/muheetulquran.com\\\/wp-content\\\/uploads\\\/2026\\\/10\\\/image_ecc1b165-1.jpg\",\"articleSection\":[\"Human Behavior\"],\"inLanguage\":\"bn-BD\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/muheetulquran.com\\\/%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%ac%e0%a7%83%e0%a6%a4%e0%a7%8d%e0%a6%a4%e0%a6%bf-%e0%a6%93-%e0%a6%95%e0%a6%be%e0%a6%ae%e0%a6%a8%e0%a6%be-%e0%a6%ac%e0%a6%be%e0%a6%b8%e0%a6%a8%e0%a6%be-%e0%a6%b9\\\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/muheetulquran.com\\\/%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%ac%e0%a7%83%e0%a6%a4%e0%a7%8d%e0%a6%a4%e0%a6%bf-%e0%a6%93-%e0%a6%95%e0%a6%be%e0%a6%ae%e0%a6%a8%e0%a6%be-%e0%a6%ac%e0%a6%be%e0%a6%b8%e0%a6%a8%e0%a6%be-%e0%a6%b9\\\/\",\"url\":\"https:\\\/\\\/muheetulquran.com\\\/%e0%a6%aa%e0%a7%8d%e0%a6%b0%e0%a6%ac%e0%a7%83%e0%a6%a4%e0%a7%8d%e0%a6%a4%e0%a6%bf-%e0%a6%93-%e0%a6%95%e0%a6%be%e0%a6%ae%e0%a6%a8%e0%a6%be-%e0%a6%ac%e0%a6%be%e0%a6%b8%e0%a6%a8%e0%a6%be-%e0%a6%b9\\\/\",\"name\":\"\u09aa\u09cd\u09b0\u09ac\u09c3\u09a4\u09cd\u09a4\u09bf \u0993 \u0995\u09be\u09ae\u09a8\u09be-\u09ac\u09be\u09b8\u09a8\u09be (\u09b9\u09be\u0993\u09af\u09bc\u09be \u0993 \u09b6\u09be\u09b9\u0993\u09af\u09bc\u09be)\u0964 - 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